*By Azizat Omotoyosi Amoloye-Adebayo, Ph.D.
What happens when the "private" space becomes the "public" and ‘only’ professional space?
As at early February 2020, there was no reported case of Covid-19 infection in Nigeria. But as at 21 April 2020, there are 665 reported cases and 22 deaths. On 17 April 2020, Nigeria recorded the death of the first high rank government official, Alhaji Abba Kyari, the Chief of Staff to the Nigerian President Muhammadu Buhari. By this time, the narrative of the contagion had changed from one of ‘contact with persons with travel history’ to that of community spread, at least within the cosmopolitan state of Lagos and the Federal Capital Territory Abuja. The testing procedure had to be stepped up from contact tracing to community testing which led to the discovery of more cases.
With these developments, there may be consensus that the country is facing a high risk of large-scale infection by COVID-19 if the stay-at-home orders and social distancing directives at the federal and state levels are ignored. As a result, more people moved from the public professional space into the virtual professional space in their private homes. Indeed, there are several challenges from these adjustments resulting in changes that may be transient such as the movement of some educational instructions and economic activities to the virtual space. However, there are adjustments that are likely to continue post-COVID-19 situation — a perfect example is the gendered definition of professional space in Nigeria. A change is occurring to that definition which might modify the terms of engagement in gender relations if not permanently, at least for a long time in the foreseeable future.
As researchers[i] have noted, gender identities and roles are societal constructs, and the Nigerian society is no exception. Status of work and the modicum of respect with which it is viewed are largely determined by whether it occurred in the private space (at home which was the case for most women/female gender) or outside of the home in the public space (typically populated mostly by men/male gender). The denigration of work in the private sphere is not only done by men, even women would look disparagingly at fellow women who are ‘professional’ home workers in relation to domestic chores as well as the care of the elderly and the young. Even though this work requires longer hours than you would put in an average white-collar 9-5 daily job outside of the home with no holidays, time-offs, or weekends. Homework is often taken for granted, not remunerated, not considered valuable in terms of family income (like reducing cost for a cook, cleaner, carer, driver for school and shopping, etc.) and little or no consideration is given for the well-being of the woman concerned.
Interestingly, for varied reasons ranging from the need for additional income due to escalating costs of maintaining a family, to self-awareness, several women now combine work both in and outside of the home. However, while engaged in the public space for ‘professional’ jobs like men, they nonetheless have to find personally constructed strategies or ‘coping mechanisms’ (since it is considered their sole duty and not joint responsibility) to juggle the domestic chores as well.
These double responsibilities women bear often come with little to no help from a spouse in